Pastor Deborah
Our mothers and the awesomeness of their teachings are therefore, like the Luchos, represented by the four-pronged shin.
They met daily listening to Apostle Paul's teaching.
The last of the four forms is the silent shin.
The silent shin is found in the name Yissachar,
which contains two shins, יששכר.
Only the first one is pronounced.
What happened to the second?
We must first understand who Yissachar was.
Yissachar and Zevulun were two of Leah’s children.
The two brothers made a pact.
Yissachar would study Torah all day and Zevulun would go out into the world and conduct business.
Zevulun would then return home and split his profits fifty-fifty with Yissachar.
Reciprocally, half of the merits of Yissachar’s Torah study would
be transferred to Zevulun.
In order for one to be able to engage in full-time Torah study, there must be those who support Torah learning.
Thus the first shin in Yissachar—representing the active partner, Yissachar—is pronounced.
But the second shin—representing the silent partner, Zevulun—remains mute.
The above theme is underscored within the actual structure of
the word Yissachar.
Yissachar, יששכר, can be divided into two words:יש שכר , yesh s’char, meaning “there is reward.”
This translation alludes directly to Zevulun and his sponsorship.
It is also consistent with the last mishnah in Tractate Uktzin. The mishnah states: “In the future, G‑d will bequeath to each
tzaddik and tzaddik (i.e., each and every tzaddik) 310 worlds.”
Spiritual rewards in Christ to us today
Come out from self, self-righteousness
Rewards are for service. This service is not the service we do from our old self.
There is nothing good inside our old nature.
The revealed level is pronounced, thus the first shin of Yissachar.
But the second shin, the concealed level, remains silent.
Gematria
The numerical value of shin is three hundred.
We know that the number one hundred represents perfection.
In the academic world, scoring one hundred percent on an exam
is considered impeccable.
The same concept holds true in Judaism.
If a person constitutes three unwavering lines of thought, speech,
and action, then he is perfect.
This person is thus represented by the number three hundred.
All three of his columns are one hundred percent.
Man has fallen to want to do the simple things
What is a perfect thought?
40 years you ate physical food, is that 3 times a week
40 years x 360 days
Body fed 45000 times
Free choice and not robot
The shin, which stands for shuvah (penitence), also represents
the Day of Atonement—Yom Kippur.
The gematria of the word kapper (“atonement”) is 300:
kaf = 20, pei = 80 and reish = 200.
The day of Yom Kippur is the power generator that gives a person the potential to be perfect throughout the entire year.
When we atone (kapper=300) for our sins on Yom Kippur, we have the potential to reach the perfection of the shin, which is 300.
We, in Christ, perfect for eternity
There is a power generator out there
more powerful than electricity
We focus on the physical and forgot about spiritual
We focus on the wrong part of our lives
Alternately, if the letter shin is spelled out, שין , its gematria is 360:
shin = 300, yud = 10, nun = 50.
There are 12 months in a year.
The average month is 30 days.
12 times 30 is 360.
Thus the atonement of Yom Kippur (where shin = 360) has an effect on the entire year (which has an average of 360 days).
Meaning
The letter shin has five definitions.
The first is shein, which means “tooth,” or “teeth.”
The second is lo shanisi, meaning “steadfastness in one’s faith.”
The third is shinoy, which is “to change for the good.”
The fourth is shuvah, which means “to return.”
The fifth is shanah, or “year.”
The mind in the physical body is not steadfast
The general use of one’s teeth (shein) is to chew food.
The teeth break up and grind food.
This action represents an individual who carefully “chews over,”
or is careful with his actions.
Chew, meditate on the Word
Additionally, the teeth represent strength.
Many times, if we don’t have the strength to break something with
our hands, we use our teeth.
This strength brings us to the next interpretation of the shin,
which is lo shinisi, he who does not change.
Tap into more powerful strength
Spiritual strength
This exemplifies the individual who is strong in his faith.
He may move to another locale.
The weather may wax hot or cold.
The state of his work or finances may fluctuate.
But this individual has the ability to remain strong and not be swayed by the circumstances of his life.
My strength is made perfect in your weakness
If we want spiritual strength, the key is to recognise we are weak
Strong in His faith
The spirit is in line with God's Word
The shin also represents the concept of shinoy, which is to change
for the good.
When a person realizes that he has faults, that he is not perfect in his intellect, understanding and knowledge, or in his thought, speech and action, he makes an attempt to improve these qualities.
This ability to change has a direct connection to the concept of shuvah, which means to return—to return to the path of the three Patriarchs: Abraham, Isaac and Jacob.
As Jews, we’ve inherited our forefathers’ connection to G‑d: the quality of love from Abraham, awe from Isaac, and mercy from Jacob.
Every Jew can always return to G‑d.
We now return to our Creator
This leads us to the last interpretation of shin, shanah, which means “year.”
A year contains four seasons.
Fall is the time when one enters the business world following a month full of holidays: Rosh Hashanah, Yom Kippur and Sukkos.
Each one of you, turn the world upside down
there is only one way, one God
Winter is a span of coldness and indifference.
Spring embodies a period of rebirth and growth.
It reminds us not to be complacent, but rather to constantly grow in G‑dliness and humanity.
And the heat of summer arouses the body’s passions.
Throughout every aspect of seasonal change, one must remain steadfast in one’s faith in G‑d.
The four seasons are echoed in the four lines of the shin.
The antidote for the challenges inherent in each of the four seasons is the four Matriarchs.
Their love and consistency nurture our growth from one season to the next.
The classic example of this is the Hebrew word for “sheep.”
It can be spelled כשב (kesev) or כבש (keves).
A sheep was the traditional twice-daily sacrifice in the days of the First and Second Holy Temples.
Both words contain the exact same three letters.
In kesev, the shin comes before the beis.
But in keves, the beis precedes the shin.
We know that the letter kaf represents Kesser, the crown of G‑d, representing G‑d’s will and pleasure.
The beis is the human intellect, which is generally divided into two aspects: the concept and the actual apprehension of that idea.
The letter shin represents the three columns of one’s emotions (Chessed, Gevurah, Tiferes).
Now, the sequence of human behavior typically follows the established pattern of keves:
First comes a person’s desire for pleasure (kaf).
The next step is the beis, intellect, bringing that desire into a cognitive design.
This process finally leads to the emotions (shin) which lead to the goal’s fulfillment.
Sometimes, however, one is able to bypass the intellect by employing the emotions to bring the desire to fruition.
For example, the emotional stress of a deadline will give a person the strength to stay up all night and perform in a superhuman fashion.
money is no more your god
you cannot serve two masters. We are all been slaved to money
Were the intellect his sole motivator, the job would most likely
be performed in a more methodical, but less efficient manner.
That’s the word kesev.
Instead of the beis (intellect) directly following the kaf (kesser), we first have the shin, the three columns of emotions.
The beis, intellect, comes last.
When a person has this ability to positively employ his emotions before his intellect, he exemplifies the concept of shtus de kedushah—suprarational spiritual folly (as discussed in the chapter on the letter kuf).
The sheep (keves or kesev), humble by nature, follows its master,
the shepherd.
It is completely subservient to G‑d’s will.
As a result it is used as a sacrifice on the altar to be one with G‑d.
This is the letter shin, the letter that unites a person with G‑d.
The carnal mind is degenerated already
Which part of you will be the little sheep who will listen to the shepherd?
Hearing Him means i will follow His direction in life
it is the mind that is ruling you when you said you are not hearing
My sheep hears My voice
The spirit cannot make the final decision
PSALMS 19:8 TPT
Yahweh’s teachings are right and make us joyful; his precepts are so pure!
Yahweh’s commands challenge us to keep close to his heart!
The revelation-light of his Word makes my spirit shine radiant.
HEBREWS 1:7 NKJV
And of the angels He says: “Who makes His angels spirits And HIS MINISTERS a FLAME of FIRE.”
ISAIAH 61:1-3 NKJV
“The SPIRIT of the LORD GOD is upon Me,
Because the Lord has ANOINTED Me
To preach good tidings to the poor;
He has sent Me to heal the brokenhearted,
To proclaim liberty to the captives,
And the opening of the prison to those who are bound;
To proclaim the acceptable year of the Lord,
And the day of vengeance of our God; To comfort all who mourn,
To console those who mourn in Zion,
To give them BEAUTY for ashes, The oil of joy for mourning,
The garment of praise for the spirit of heaviness;
That they may be called trees of righteousness,
The planting of the Lord, that HE MAY BE GLORIFIED.”
Where does God lives? inside our spiritman
A minister is a flame of fire
A minister is Isaiah 61
You need the spirit of God
all the wrong beliefs inside our head
We are created to be flame of fire
Will you let your spiritman come out and take dominion again
So that you can be used by God to set prisoners free
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